AJAY MISHRA BILL CLINTON ANLATICAL AND KARMIC GOLF – OK OBAMA BHAI – IS IT YET TIME FOR KARMA OR NOR ?


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WOW THIS IS NICEDRESS, ITS LOOKES EMBROIDERED, AND VERYT INDIANS – HOTMAN

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THIS VIDEO =https://www.youtube.com/watch?v=sHcrE9KJfLg =  IS ON YOUTUBE

 

AND =HAS THE DATE = > Published on Apr 9, 2012

 

 Published on Apr 9, 2012

 Published on Apr 9, 2012

 

Published on Apr 9, 2012

OK THIS SHIT – DAWOOD IBRAHIM – > OK- BARACK, BUBBA AND BIBI AND PUTIN – JI -> -> WE MUST MEANS HAVE TO GET THE MOTHERFUCKER DAWOOD IBRAHIM SHIT

AND BOLLY MOTHERFUCKING WOOD WILL AHEV TO DO OR DIE OR DONATE MOVIES BY ME

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Ahmad Shah Massoud (Dari Persian: احمد شاه مسعود;[1] September 2, 1953 – September 9, 2001) was an Afghan political and military leader, who was a powerful military commander during the resistance against the Soviet occupation between 1979 and 1989 and in the following years of civil war. He was assassinated on September 9, 2001.

Massoud came from an ethnic Tajik, Sunni Muslim background in the Panjshir valley of northern Afghanistan. He began studying engineering at Polytechnical University of Kabul in the 1970s, where he became involved with fundamentalist Muslim anti-communist movements around Burhanuddin Rabbani, a leading Islamist. He was part of a Pakistan-backed failed rebellion against Mohammed Daoud Khan‘s government.[2] After the Soviet occupation of 1979, his role as an insurgent leader earned him the nickname of “Lion of Panjshir” (شیر پنجشیر) among his followers.

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In 1992, after he disturbed the UN plan to install an interim government to replace that of President Mohammad Najibullah,[3] he was appointed as the minister of defense through the Peshawar Accord, a peace and power-sharing agreement, in the post-communist Islamic State of Afghanistan. His militia fought to defend the capital against militias led by Gulbuddin Hekmatyar, Abdul Rasul Sayyaf, Abdul Ali Mazari, Abdul Rashid Dostum and eventually the Taliban, who started to lay siege to the capital in January 1995 after the city had seen fierce fighting; at least 60,000 civilians were killed, many more injured, public property, government offices and the Kabul Museum had been looted, and two thirds of the population had fled the city.[4][5]

Following the rise of the Taliban in 1996, Massoud, who rejected the Taliban’s fundamentalist interpretation of Islam,[6]returned to armed opposition until he eventually fled to Kulob, Tajikistan, destroying the Salang Tunnel on his way north. He became the military and political leader of the United Islamic Front for the Salvation of Afghanistan (also known in the West as the Northern Alliance).

He was assassinated, probably at the instigation of al-Qaeda, in a suicide bombing on September 9, 2001, just two days before the September 11 attacks in the United States

which led to the North Atlantic Treaty Organisationinvading Afghanistan, allying with Massoud’s forces.

Massoud was posthumously named “National Hero” by the order of President Hamid Karzai after the Taliban were ousted from power. The date of Massoud’s death, September 9, is observed as a national holiday known as “Massoud Day”.[7] His followers call him Amir Sāhib-e Shahīd (امیر صاحب شهید).

 


In the spring 2001, Ahmad Shah Massoud had addressed the European Parliament in Brussels, saying that Pakistan was behind the situation in Afghanistan.[99] He also said that he believed that, without the support of Pakistan, Osama bin Laden, and Saudi Arabia, the Taliban would not be able to sustain their military campaign for up to a year. He said the Afghan population was ready to rise against them.[99] Addressing the United States specifically, he warned that should the U.S. not work for peace in Afghanistan and put pressure on Pakistan to cease their support to the Taliban, the problems of Afghanistan would soon become the problems of the U.S. and the world.[99][123]

Declassified Defense Intelligence Agency (DIA) documents from November 2001 show that Massoud had gained “limited knowledge… regarding the intentions of Al-Qaeda to perform a terrorist act against the U.S. on a scale larger than the 1998 bombing of the U.S. Embassies in Kenya and Tanzania.”[100][124] They noted that he warned about such attacks.[100][124]


 

e^(pi i) AJAY YONI NETANYAHU – AND THIS HAS 1 EX ANTE 2 BUSINESS – ECONOMICS, FINANCE, PIGOIVAN – WAS IT SEE BUBBA , BIBI AND BARACK AND – ALSO JI – HILLARY JI EI – AND 2 MAFIA, TERROR GLOBAL JIHAD AND 3 IMPACT OF BOLLYWOOD LOOK LIKE KHAN MOTHERFUCKER – IE SALMAN MADARCHOD KHAN AND HAS ISLAMIC JIHAD – AJAY – OLGA – YONI NETANYAHU – AND WHAT HAPENED WITH BILL CLINTON AND LIBYAN SHIT AND IS YONI AJAY AND OLGA – KATRINA – NOW, [A] WHAT MORE DO U KNOW AND [B] WHAT MORE DO U WANT TO KNOW AND [C] WHAT IS IT THAT SHOULD BE DONE VERSUS WHAT IS IT THAT U R ABLE AND/OR WILLING TO DO : QUESTION TO YOU YOU YOU AND YOU AND EVEN TO YOU AND YA’LL

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уроки белка

d0b1d0b5d0bbd0bad0b01OLGA AJAY KARVA CHAUTH LESSONS

Karva Chauth (Hindi: करवा चौथ) is a one-day festival celebrated byHindu women in North India in which married women fast from sunrise to moonrise for the safety and longevity of their husbands.[1][2][3] The fast is traditionally observed in the states ofMadhya Pradesh, Rajasthan, parts of Uttar Pradesh, Himachal Pradesh, Haryana, and Punjab.[1][4][5][6] The festival falls on the fourth day after the full moon, in the Hindu lunisolar calendar month of Kartik. Sometimes, unmarried women observe the fast for theirfiancés or desired husbands.[7]

Karva is another word for ‘pot‘ (a small earthen pot of water) and chauth means ‘fourth’ in Hindi (a reference to the fact that the festival falls on the fourth day of the dark-fortnight, or krishna paksh, of the month of Kartik).[8]

The festival originated and came to be celebrated only in the northwestern part of the Indian subcontinent. The hypothesis is that military campaigns were often conducted by Hindus who were defending India against Mughal invaders, they would often leave their wives and children to go off to war. Their wives would often pray and observe a day of socialising, with other women, by preparing special meals, and dressing up in their finest regalia, and having what would today be deemed as a romantic evening with their husband before he went off to war.

Women whose husbands had already gone off to war, observed the fast to pray for the safety of their husbands at this time as they ventured away from home to defend.

lednichenko mishra here is east welcome to russian

lednichenko mishra here is east welcome to russian

The festival coincides with the wheat-sowing time (i.e., the beginning of the Rabi crop cycle).

Big earthen pots in which wheat is stored are sometimes called Karvas, so the fast may have begun as a prayer for a good harvest in this predominantly wheat-eating region.[9]

 

There is another story about the origin of this festival.

Earlier, girls sometimes barely teenagers used to get married, go and live with their in-laws in very remote villages.

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Everyone would be a stranger there for the new bride. In case she had any problems with her husband or in-laws, she would have no one to talk to or seek support from. Her own parents and relatives would be quite far and unreachable. Telephones, buses and trains were not heard of in those days. People had to walk almost a whole day to go from one place to other.

Once the girl left her parent’s home for in-laws, she might not be back before long. Thus the custom started that, at the time of marriage, when bride would reach her in-laws, she would befriend another woman there who would be her friend (kangan-saheli) or sister (dharam-behn) for life. It would be similar to god-friends or god-sisters.

Their friendship would be sanctified through a small Hindu ceremony right during the marriage. The bride’s friend would usually be of the same age (or slightly older), married into the same village (so that she would not go away) and not directly related to her in-laws (so there was no conflict of interest later).

Emotionally and psychologically, it would be very healthy and comforting for the bride to have her own ‘relative’ near her.Once the bride and this woman had become god-friends or god-sisters, they would recognize their relation as such.

OLGA KATRINA MAPS

 

They would treat each other like real sisters. During any issues later in life, involving even the husband or in-laws, these women would be able to confidently talk or seek help from each other. Moreover, the bride’s parents would treat her friend just like their own daughter.

Thus Karva Chauth started as a festival to celebrate this special bond of friendship between the brides and their god-friends. A few days before Karva Chauth, married women would buy new karvas (spherical clay pots) — 7″-9″ in diameter and 2-3 litres capacity—and paint them on the outside with beautiful designs.

Inside they would put bangles and ribbons, home-made candy and sweets, make-up items, and small clothes. The women would then visit each other on the day of Karva Chauth and exchange these karvas.

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agneepath song


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Symbolism

 Ardhanarishvara sculpture,Khajuraho

Ardhanarishvara symbolizes that the male and female principles are inseparable.[29] The composite form conveys the unity of opposites(coniunctio oppositorum) in the universe.[3][12][47][48] The male half of Ardhanarishvara stands for Purusha and female half is Prakriti.

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UNDERSTAND HOTMAN?

Purusha is the male principle and passive force of the universe, while Prakriti is the female active force; both are “constantly drawn to embrace and fuse with each other, though… separated by the intervening axis”. The union of Purusha (Shiva) and Prikriti (Shiva’s energy, Shakti) generates the universe, an idea also manifested in the union of the Linga of Shiva and Yoni of Devi creating the cosmos.[49][50][51]The Mahabharata lauds this form as the source of creation.[38]

Ardhanarishvara also suggests the element of Kama or Lust, which leads to creation.[51]

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Ardhanarishvara signifies “totality that lies beyond duality”

OLGA AJAY KARVA CAHUTH MOVIE - OLGA IS THE BRAHMIN BRIDE -